Jihad literally means "Struggle" or "Striving" in the path of Allah. It is often misunderstood. The "Greater Jihad" is the internal struggle against one's own ego and desires (Jihad al-Nafs). The "Lesser Jihad" refers to the physical struggle or defense against oppression and injustice. Jihad is governed by strict ethical rules in the Shariah, including prohibitions against harming civilians, trees, or places of worship. Its goal is the establishment of justice, not conversion. The term Jihad comes from the root "jahada," meaning to strive or exert effort. In Islamic terminology, it encompasses all forms of striving for the sake of Allah: spiritual, intellectual, social, and physical. The concept of Jihad is broad and multifaceted. The Prophet distinguished between the "greater jihad" and the "lesser jihad." After returning from a battle, he said, "We have returned from the lesser jihad to the greater jihad",the struggle against the self. This internal struggle to purify the soul, resist temptation, and cultivate righteousness is the foundation of all other forms of jihad. The Quran mentions Jihad in various contexts: striving with wealth, striving with knowledge, striving with words, and striving physically when necessary. The physical form of Jihad is defensive, aimed at protecting the Muslim community, preserving religious freedom, and opposing oppression. The rules of Jihad are strict. The Quran commands: "Fight in the way of Allah those who fight you but do not transgress. Indeed, Allah does not like transgressors" (2:190). The Prophet instructed his armies not to kill women, children, the elderly, or monks; not to destroy crops or trees; and not to harm places of worship. Jihad is not about forced conversion; the Quran states, "There is no compulsion in religion" (2:256). Jihad is also intellectual: the struggle to seek knowledge, to convey the message of Islam with wisdom, and to defend the faith against misconceptions. This form of Jihad is ongoing and is the responsibility of scholars and educators. In modern times, Jihad has been distorted by extremist groups who ignore its ethical constraints and use it to justify violence against civilians. This is a corruption of the Islamic concept and is condemned by mainstream Muslim scholars. True Jihad is about striving for justice, defending the oppressed, and struggling against one's own shortcomings. It is a comprehensive concept that encompasses spiritual growth, social justice, and defense of the community. For Muslims, Jihad is a means of fulfilling their responsibility to establish justice, to stand for truth, and to strive for the pleasure of Allah in all aspects of life.