Khibth refers to "impurity" or "wickedness," often used in a spiritual or moral sense to describe bad character or foul actions. In the context of the Sunnah, it is also found in the supplication recited before entering the toilet, seeking refuge from "Khubuthi wal Khaba'ith" (male and female devils/wickedness). More broadly, the term highlights the Islamic goal of "Tazkiyah" (purification), where a believer strives to rid their heart and environment of all forms of Khibth,whether physical filth or moral corruption,to attain a state of "Tayyib" (purity and goodness). The Prophet taught a supplication before entering the toilet: "O Allah, I seek refuge in You from male and female devils" (Bukhari, Muslim). The phrase "khaba'ith" refers to wicked spirits or devils. Khibth is the opposite of tayyib (pure, good). The Quran says: "Say, 'The good (tayyib) and the bad (khabith) are not equal, even if the abundance of the bad impresses you'" (5:100). The believer seeks to avoid what is khabith and seek what is tayyib. Khibth includes physical impurity, such as najas (filth). It also includes moral impurity, such as lying, cheating, oppression, and evil character. The believer purifies themselves from all forms of khibth. The ultimate purification is tazkiyah,purification of the soul from sin and evil character. The Quran says: "He has succeeded who purifies it (the soul)" (91:9). For believers, khibth is to be avoided. They purify their bodies, their clothes, their environment, and their hearts from all impurity. They seek what is tayyib (pure, good, lawful). They know that Allah is pure and loves purity. The believer strives to live a life of tayyib, avoiding khibth, seeking Allah's pleasure and hoping for His mercy.